That God taketh care of us, implies in general that the providence of God governs the world and concerns itself in the affairs of men and disposeth of all events that happen to us.2. Greatness meant something different when men had seen how great He was; and the manhood which had compared itself with lesser men and grown proud, now had a chance to match itself with God, and to see how small it was, and to grow humble about itself. The Search OF the Savior: Why Jesus Came, Part 2 (Gal. "No more projects for going to the heathen," she wrote. It employs no herald, it unfolds no banner, it blows no trumpet, but, whilst conferring substantial benefits, it desires to be like the angels, who, while ministering to the heirs of salvation, are unseen and unknown by the objects of their attention. (4) There is no humbling after (Revelation 22:11). (Hebrews 12:2). It is not every sort of care that we are invited to cast upon God, but only the care of those things which the Christian dare avow in the presence of his Father, and humbly ask of Hint by prayer. "O Lord, I am oppressed; undertake Thou for me. (1) A partial lifting up, competent to the humbled in time during this life (Psalm 30:1). (Hebrews 12:2). They are not opposite errors, between which truth and goodness lie, but the former is a vice, the latter is a virtue; the one is the feeling generated by the belief of a lie, the other is the temper of mind produced by the reception of the truth. Carter is the senior Pastor of the Crystal Cathedral Church in … Thirdly, the due time of this lifting up. Learn how well it becomes us to unite in the devotional triumph of David, "Happy is he who hath the God of Jacob for his help, whose hope is in the Lord his God.". It is this confidence in God's care for us which leads us to cast our care on Him. And then there is exaltation to the throne of glory. I SHALL DIRECT TO AN IMPROVEMENT OF THIS DISCOURSE. No: pride of spirit unsubdued will bring men to lie among the feet of others forever (Isaiah 66:24).Obj. Weak must be that faith, and little must that mind have learned of the nature of its Creator, which can observe that He dispenses His bounty in such abundance through all the works of His hands, and still entertain the secret thought that His love is exhausted on the minutest objects, and that there is nothing in reserve for the sons of men. It is a heavy load that is to be cast upon God, and it requires the hand of prayer and the hand of faith to make the transfer. There is a threefold exaltation, of which the Scripture speaks.1. Our hearts cannot be right with God until we apprehend His majesty and our own meanness — until we realise our entire dependence on Him — until, with humble and imploring faith, we are looking to the Saviour for salvation, and disposed to say, "Lord, I believe, help Thou mine unbelief." General directions. This is earthly care, unprofitable, unreasonable, unholy care — the care that wears out men and women before their time. If man goes up too high, or God is put down too low, then evil is sure to follow. Husbandmen, your Great Employer sent you out to sow the seed, but if no grain of it should ever come up, if you sowed the seed as He told you, and where He told you, He will never lay the blame of a defective harvest to you. Sometimes that lifting up may occur in this life as we experience God’s encouragement, deliverance, or success in our work or ministry—but sometimes not until in the life to come. Halliday.Very comforting has such an exhortation been to suffering saints in all ages. )Earthly and heavenly careBp. A divided trust between God and the creature is as foolish and unsafe as to set one foot upon a rock and the other upon a quicksand. When he thinks of his graces and attainments, the Christian is clothed with humility. (9) Think with yourselves, how it is by humbling circumstances the Lord prepares us for heaven (Colossians 1:12). May not that cause be in certain faults and defects? The humiliation of our spirits will not take effect without our own agency therein; for He works on us as rational agents, who being moved, move themselves (Philippians 2:12, 13).3. The humbling circumstances are ordinarily carried to the utmost point of hopelessness before the lifting up. Then the Lord deals with them no more by parcels and halves, but carries their relief to perfection (Hebrews 12:23). If we are humble, it will be a pleasing thought to us, that God has unlimited control over us, that we owe everything to Him, and that He has an indisputable right to order our affairs according to the good pleasure of His will. It was a terrible one. 7. Rather than trust in God, the flesh is a spirit of independence, a commitment to do one’s own thing, in one’s own way, and from one’s own resources. I. M. Birrell.What is care? That applies not only to how people respond to the likes of a Beethoven, but also to how all of us should respond to God. To cast our care upon God is to make His will the guide and measure of ours.3. And do this, first, by noticing whether you have been guilty of any special sin of pride. The higher cannot do without the lower ranks, and the latter are almost equally dependent on the former. Worrying over it day and night, he had become thin, looked haggard, lost appetite and sleep. The certainty of the lifting up of those that humble themselves under humbling circumstances. From that moment they began to rise. It is a sacrifice particularly acceptable to God (Psalm 51:17). It is only when He is forgotten, or His presence is faintly and fitfully realised, other things assume a disproportionate importance. (3) Never humbled in humbling circumstances, never lifted up in the way of this promise. So far as even many professing Christians are concerned, the text might have run thus: "Casting your great cares upon God, and so far as daily cares are concerned, do the best you can to bear them." HOW GOD RESISTETH THE PROUD IN HIS KINGDOM OF GRACE. From how many mental and other evils does it save its subjects. "Humble yourselves, therefore, under the mighty hand of God, that He may exalt you in due time." May not that cause be in certain faults and defects?(S. Cast your care upon God, because you need all your powers of thought to battle with the great enemy. As it respects God we are as nothing before Him; He is the high and lofty One who inhabiteth eternity; from everlasting to everlasting He is God; boundless in might, infinite in all His perfections. You may not see it all. (2) Settle the matter of your eternal salvation, in the first place, by betaking yourself to Christ, and taking God for your God in Him, according to the gospel offer (Hosea 2:19; Hebrews 8:10). "I will never leave thee nor forsake thee." Possibly Peter had in his mind when he penned it Psalm 4:22. Humility is equally necessary to our perseverance in the Divine life: the dependence on God it generates is the vitality of our religion; the self-diffidence it creates is our best security. "Cast;" by a brave and resolute and simple act of will. Are you sure that in this you have used your best prudence and wisdom, and your best industry, and given it your best attention?" Humility also prepares for the reception of the Divine kingdom into the heart. Sit down and think over the many ways in which you have done wrong, or failed to do right. Unless it were better for you to be persecuted for your religion's sake, God would not permit you to be persecuted. Humility is a garment to be put on. Our anxiety and God's care are two very different things. The humble person, therefore, takes the surest way to recommend himself to those with whom he is joined in society, to increase the number of his well-wishers and friends, and to escape or defeat the assaults of detraction, envy, and malice. Cease, then, from man; cast all your care upon God, and upon Him only. The Apostle Paul, for instance, spok… Because He hath set His love upon us we can surely cast our care upon Him. )Bending without breakingT. Question, but then, may we not give over praying for the lifting up in that case? Did I hear you say, "Alas, sir, I want to get comfort"? Henceforth let us leave worldlings to fret over the cares of this life; as for us, let our conversation be in heaven, and let us be anxious only to end anxiety by a childlike confidence in God. Infinite goodness inclining to help. Humility consists in a correct estimate of our moral condition. But for this right state of mind many substitute a state made up of doubt and terror. The world says the man who is humbled is the crushed man, the defeated man. So he asserted the true condition of a society while he took down the conceit of its separate members; so he exalted each of these members in the very act of depressing him. We come this morning to the end of our series on I Peter. He is begotten again unto a lively hope, but he fears that his faith will yet die. From the source and nature of Christian humility let us consider ITS PRACTICAL OUTGOING. If you do not trust in God you will be distinctly sinful; you are as much commanded to trust as to love. THE HAPPY EFFECTS RESULTING FROM THIS DUTY OF HUMBLING OURSELVES. The Apostle Paul, for instance, spoke of “the daily pressure upon me of concern for all the churches” (2 Cor. (7) Believe a kind design of Providence in them towards you. Dr. Derek W. H. Thomas. We are to submit to the Divine arrangements in social and civil life. What infant feels alarmed when its mother's hand is upon it?II. A steadfast persuasion that all events are ordered by God; that we and all our interests are continually in His hand, and that nothing can befall us without His permission.2. And if I recognise that hand aright, I shall see it no less in, and bringing to pass, every affliction with which I am assaulted. Anything which is a transgression of God's command is sin, and if there were no other command, the one in our text being broken would involve us in iniquity. - U.R.T. A trial that is transient. III. Lastly, all the liftings up the humbled meet with now are but pledges, samples of the great lifting up abiding them on the other side; and they should look on them so. (2) Humility of spirit brings many advantages along with it. There is only one body of divinity, and that is Christ Himself; and who knoweth Him to the full?3. All right and lawful care is just that which we can at all times, and in all places, carry with us to our Lord, to rest it on that sympathising heart in Him which has already carried our griefs, and healed the disorder of the world by the stripes of His sacrifice. So far as the burden of sin is concerned, the believing, trusting soul says, "Thank God all is well. 2. St. Peter knew — no one better — that it is not in station nor in mere example to make a man humble. Incurable sickness — incurable disease in the body, is "the mighty hand of God" on a man. Man is dependent not only upon his Creator, but also upon his fellow creature. Your wisdom is cheerfully to submit.II. THE DESTRUCTIVENESS OF PRIDE. But His aim is to exalt your entire humanity, to lift it up in all its states, and in all conditions. He who plumes himself upon this is proud of the blessings of others, not his own. Were it not for the restraining grace of God, there is no length of repining which we should not run. Already, so far as character is concerned, God has lifted you up. (8) Think with yourselves that this life is the time of trial for heaven (James 1:12). Peter sees suffering (trials) as one of the necessary elements of life. This assurance will prompt us to tell Him, with all openness of heart, whatsoever oppresses us. CONSIDER THE NATURE OF THE DUTY HERE REQUIRED, WHICH IS TO CAST OUR CARE UPON GOD.1. The hand of God is in all our circumstances. It could not have come to me without a "mighty hand." (2) A proper estimate of our moral condition will express itself appropriately towards our fellow men. Be a little child, and come and believe in the salvation which is revealed in Jesus Christ. Be not wise in your own conceit, but be willing to receive the advice of your superiors. II. He was low, but he aspired to be high. Tillotson. You will have to lift with all your soul before the burden can be shifted; that effort, however, will not be half so exhausting as the effort of carrying your load yourself. Oh for more humility, for then shall we have more tranquillity. Be a little child, and come and believe in the salvation which is revealed in Jesus Christ. Lastly, make use of Christ in all His offices for your humiliation, under your humbling circumstances. Let us get out of the way of making ourselves the centre of everything. Let us now see OF WHAT FORCE THIS CONSIDERATION IS, TO PERSUADE TO THE DUTY ENJOINED.1. It is willing suffering, and unwillingness is the only intolerable burden. 1 Peter 4:1-6 Living Like Christ in an Unbelieving World. Nehemiah and Ezra repeatedly acknowledge the Divine aid which was vouchsafed in these words, "according to the good hand of God upon us." Let us, then, SEEK AND CHERISH THIS GRACE, the only temper that can make us shine before God, the only one that can render us blessings to each other. Besides, the very essence of anxious care is the imagining that we are wiser than God, and the thrusting of ourselves into His place, to do for Him that which we dream He either cannot or will not do; we attempt to think of that which we fancy He will forget; or we labour to take upon ourselves that burden which He either is not able or willing to carry for us.2. To east all your care upon God implies a full and unsuspecting dependence upon His wisdom and goodness; such a dependence as quiets the mind, disposing it to wait patiently upon God, and to accept with thankfulness whatsoever He is pleased to appoint.(R. 4. Besides, the very essence of anxious care is the imagining that we are wiser than God, and the thrusting of ourselves into His place, to do for Him that which we dream He either cannot or will not do; we attempt to think of that which we fancy He will forget; or we labour to take upon ourselves that burden which He either is not able or willing to carry for us.2. There is a reason given by Peter for casting care on God, that is inexpressibly touching. II. Prayer tells God what the care is, and asks God to help, while faith believes that God can and will do it. It is common to say that the great mistake about earthly care is in allowing too much of it; that it is innocent in moderate measures. THERE IS A DUE TIME WHEREIN THOSE THAT NOW HUMBLE THEMSELVES UNDER THE MIGHTY HAND OF GOD WILL CERTAINLY BE LIFTED UP. The course of God's Providence, as a general rule, does (as a matter of fact) keep back the proud from positions of eminence. A firm persuasion of His infinite perfections, of His all-governing providence, and of His watchful care.2. Try to think of that man as having a whole world within him, unknown to you, unknown to him, which is yet a more wonderful world than this which his eyes and yours look upon; nearer to the centre from which this external one receives its light and heat. But the believer has been made a new creature in Christ Jesus. Humble yourselves in respect of your spirits, and God will raise you up in respect of your lot; and they that have God engaged for raising them, have no reason to say they have none to do it for them. If man goes up too high, or God is put down too low, then evil is sure to follow. 2. What makes the constant increase of our lunatic asylums; why is it that in almost every country in England new asylums have to be erected, wing after wing being added to these buildings in which the imbecile and the raving are confined? "Humble yourselves under the mighty hand of God." And it carries a line of wisdom through one's whole conduct (Proverbs 11:2), "With the lowly is wisdom." Gentle manners, gentle looks, gentle words ever considerate of other men's feelings, make the true Christian a natural gentleman, and invest him with an intuitive politeness which is but the outgoing of the Divine life within. The most important thing that we can take from these verses is the understanding and the knowledge, the belief and the conviction, that humility is a choice. Thus in Acts 4:28 it signifies His eternal purpose and executive power. His care cannot be quite like ours. The character of the persons to whom this exhortation is addressed doth likewise serve to limit the extent of the duty. Christians ought not to make cares for themselves. Yet it is very simple; no hidden meaning lies in the words; you are simply bidden to trust Jesus. And to that end, Peter has given his readers a … Halliday.Very comforting has such an exhortation been to suffering saints in all ages. This includes a deep sense of the malignity and evil of sin, which brings all our sorrows, as committed against a holy God and a righteous law, and also especially its aggravation, as against a God of love and of grace, as revealed in the gospel.III. I am a lawyer, and practise at the courts, and I have had just such cases as yours. He is good and gracious in His nature (Exodus 34:6-9). It bears —(1) That those who shall share in this lifting up must lay their accounts, in the first place, with a casting down (Revelation 7:14; John 16:33). A very simple illustration may help our apprehension. But just how can I manage to do this when everything seems to be going wrong, when Murphy’s law seems to be the rule rather than the exception? H. Spurgeon.I. "(b) They that are so wise as to fall in humiliation under the mighty hand, be they never so low, the same hand will raise them up again (James 4:10). Arrogance is harmful and a hindrance to effective ministry and the body of Christ. First, the ever blessed One commands you to do it. It is that same Christian saint penitent for his sin. Did I hear you say, "Alas, sir, I want to get comfort"? Lastly, observe the providence of God at length throwing down wicked men, however long they stand and prosper (Psalm 37:35, 36). Never be ashamed of birth, parents, trade, or poverty.2. Were there no life after this, there would be weight in that objection; but, since there is another life, there is none in it at all. There is the care to love and serve Him better; the care to understand His Word; the care to preach it to His people; the care to experience His fellowship; the care so to walk that you shall not vex the Holy Spirit. Suppose you were to weep all night, will that keep your ship from going on the Goodwin sands? But the believer has been made a new creature in Christ Jesus. Self-sufficiency is inefficiency. There will always, whilst we are on the earth, remain much to be done, much to be attained. Do you want to be saved? We have a world without us, a world within us, and a world before us, where our responsibility is accompanied at every step with care.1. It means simply attention when it is said: "He took care of him." Take no thought for the morrow as tomorrow, as something lying outside of our control, held by God's hand for purposes of His own. Just imagine that when you and I were going on learning our lessons, doing our work, exercising our skill here on the earth, and proud of our knowledge, our strength, and our skill — just suppose that suddenly Omniscience towered up above our knowledge, and Omnipotence above our strength, and the Infinite Wisdom stood piercing out of the sight of our ignorant and baffled skill. Just at that point an accident disabled her mother, and the journey had to be deferred. (b) Observing what these circumstances do require of you as suitable to them. 1 Peter 5:5-6. 1 Peter 5:6-9. Let us look at the import of this exhortation. ", 1. It is not a chance, it is not an accident, there is a "hand" in it. Summerfield, M. Equally vain is it to undertake to strike out a Christian course by saying we will distinguish between the objects of our anxiety — as by being careful for the spirit and negligent of the body; careful for faith and hope and charity, but negligent of daily business, household, and society. We may look at once to the root of the matter and see whether our respect is merely the effect of the circumstances and accidents in which we live; whether it depends on some external conventional witness of propriety; whether it has been merely taught us by the precept of men; or whether it proceeds from an under source, and is kept alive by springs within, which the Spirit of God Himself is renewing continually. II. Directions for reaching this humiliation.1. It brings us into "immediate fellowship with God; it establishes an interchange of thought and trustful love between our hearts and His. Then observe, again, that this recognition must be of the hand, from which there is no escape: "the mighty hand of God." The forbidden care is that which we cannot carry with us to God or cast contentedly into His keeping. 1. Lastly, there must be a noticing of God, as our party, in humbling circumstances. Because all our anxiety and care will do us no good; on the contrary, it will certainly do us hurt.(Abp. 32:4) and His deliverance (Deut. (1) Mark with care the daily dealings of Providence towards you and yours; treasure them up in your memory for a time of need, and diligently observe the frame of your own mind, both under mercies and trials. Recognizing that we are sinners. Accepting Him as your Savior from sin. Such a precept as this CANNOT BE SUPPOSED TO INCULCATE AN ENTIRE NEGLIGENCE, OR A TOTAL INATTENTION, TO OUR EXTERNAL SITUATION IN LIFE. The man naturally bends his force to get off the weight, that he may get up his head, seeking more to please himself than to please his God (Job 35:9, 10). What are the characteristic feelings and what the corresponding acts which a profound humility produces in our intercourse with God? Mother, father, you have prayed for your children, you trust you have set them a holy example, you labour day by day to teach them the truth as it is in Jesus; it is well, now let your souls quietly expect the blessing, leave your offspring with God; cast your sons and daughters upon their father's God; let no impatience intrude if they are not converted in your time, and let, no distrust distract your mind if they should seem to belie your hopes.4. First, EXPOUND the text — "Casting all your care upon Him; for He careth for you." This grace is not only a robe of ornament, but a shield of defence. He is dependent for life, health, and all temporal things. 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