And as Jesus is the way, and the truth, and the life; so in Jesus the Lord approveth of all that are in Him; and not only approveth and accepteth them in Jesus, but while the way of seducers waxeth worse and worse, the way of every poor justified believer in the Lord Jesus is known and approved by him, and all such are accepted in the beloved. A. It’ll be no more some day. вестно только своим смердением. It is the way of life (Psalms 16:11; Proverbs 12:28), it is the way of peace (Isaiah 59:8), it is the everlasting way (Psalms 139:24). ra—God's law. Psalms 1:1-6. It will perish. It is the ultimate issue of the two ways and the two characters which is the point aimed at and reached. The way of the ungodly shall perish.—This is explained by Psalms 112:10, “the desire of the wicked shall perish;” all his plans and ambitions shall come to nought. The second was planted at the bottom of a steep bank. note on “foreknow,” Romans 8:29. O LORD, do not rebuke me in Your anger, Nor chasten me in Your hot displeasure. "Knows" (lit.) The Geneva Bible (1599) gives the following summary: . It’s against him. Psalms 23:1-6 KJV Easy-Print Large Print Commentary Yes, thou dear Redeemer! The wicked and their ways will perish. For the Lord knoweth the way of the righteous] Or, acknowledgeth, approveth, administereth, and ordereth all things to their eternal salvation; as may appear by the opposition, wherein there is a rhetorical aposiopesis. Why? He said: 1 I love you, Lord, my strength. How it is lived is decisive. knoweth = approveth, or acknowledged. In this, as in all other respects, they stand in strong contrast with the righteous, alike in this world and the world to come. a. For the Lord knoweth the way of the righteous] Or, acknowledgeth, approveth, administereth, and ordereth all things to their eternal salvation; as may appear by the opposition, wherein there is a rhetorical aposiopesis. The righteous carves his name upon the rock, but the wicked writes his remembrance here, which shall never be fully reaped till he enters the enjoyments of eternity but as for the wicked, he ploughs the sea, and though there may seem to be a shining trail behind his keel, yet the waves shall pass over it, and the place that knew him shall know him no more for ever. Primary Motifs. Of David the servant of the Lord. Psalm 1:6 Parallel Verses [⇓ See commentary ⇓] Psalm 1:6, NIV: "For the LORD watches over the way of the righteous, but the way of the wicked leads to destruction." Psalm 139:6. Book 1 (Psalms 1 - 41) » Psalms 1-41 in one file [or download in RTF format] Psalm 1: The Two Ways … Matthew 7:23). The Hebrew words are as opposite as heaven and hell. i. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, For the Lord knoweth the way of the righteous -, But the way of the ungodly shall perish -, For the Lord knoweth the way of the righteous, Recognises its excellent nature and worthiness of approval and reward. This emphasis is borne out throughout Scripture (cf. Psalm 1 – The Way of the Righteous and the Way of the Ungodly. 2 Day after day they pour forth speech; night after night they reveal knowledge. (Comp. God knows the ungodly, and shall judge them accordingly (Isaiah 3:10-11). Ver. (1) What the righteous man does not do. because the Lord knoweth them not; unless it be for black sheep, as we say, or rather for reprobate goats, Matthew 25:32-46 Hence their souls are flung out, as out of the middle of a sling, when the souls of the saints are bound up in the bundle of life, with the Lord their God, 1 Samuel 25:29. 2 Timothy 2:19. For the Lord knows the way of the righteous, But the way of the wicked will perish. God’s knowledge of men and their ways is not merely intuitive, but approbative of the good and vindictive of the evil; εχει θεος εκδικον ομμα. To suppose them both equal in the final issue is a flat contradiction of the whole psalm, the first word of which is ashrey, blessed, applied to the godly man, and the last word, tobheyd, shall perish, applied to the ungodly, as in Psalms 112:1; Psalms 112:10. EasyEnglish Psalms Tweet: Tell your friends about this website! A psalm of David. Psalm 139:1-6. Shall perish—What is predicated of the way here applies to the ungodly. A Prayer of Moses, the man of God. He knows (has intimate, loving concern about) what they have done (cf. The law of antithetic parallelism requires us to understand it here as the exact opposite of the reward of the righteous; and the scope of the argument refers us to the final and inevitable judgment of God in the next life. READER, let you and I, while reading this precious Psalm, in the very opening of the book, look at, and study, and meditate upon it, as an introductory subject, concerning the Lord Jesus, to what we shall meet with concerning him and his work, through the whole of the sacred contents of the Psalms, as Jesus is represented in them. With the notes there ) 1 Ein Psalm Davids, vorzusingen, beim auf... Throughout Scripture ( cf 23:1-6 KJV Easy-Print Large Print Commentary I hope You re... Throughout Scripture ( cf they perish themselves, but in God ’ s law I is constantly looking their. 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